"Rights of man" - читать интересную книгу автора (Paine Thomas)

whole world; and this feeling will become more general in England as
the intrigues and artifices of its government are better known, and
the principles of the revolution better understood. The French
should know that most English newspapers are directly in the pay of
government, or, if indirectly connected with it, always under its
orders; and that those papers constantly distort and attack the
revolution in France in order to deceive the nation. But, as it is
impossible long to prevent the prevalence of truth, the daily
falsehoods of those papers no longer have the desired effect.

To be convinced that the voice of truth has been stifled in England,
the world needs only to be told that the government regards and
prosecutes as a libel that which it should protect.*[1] This outrage
on morality is called law, and judges are found wicked enough to
inflict penalties on truth.

The English government presents, just now, a curious phenomenon.
Seeing that the French and English nations are getting rid of the
prejudices and false notions formerly entertained against each
other, and which have cost them so much money, that government seems
to be placarding its need of a foe; for unless it finds one somewhere,
no pretext exists for the enormous revenue and taxation now deemed
necessary.

Therefore it seeks in Russia the enemy it has lost in France, and
appears to say to the universe, or to say to itself. "If nobody will
be so kind as to become my foe, I shall need no more fleets nor
armies, and shall be forced to reduce my taxes. The American war
enabled me to double the taxes; the Dutch business to add more; the
Nootka humbug gave me a pretext for raising three millions sterling
more; but unless I can make an enemy of Russia the harvest from wars
will end. I was the first to incite Turk against Russian, and now I
hope to reap a fresh crop of taxes."

If the miseries of war, and the flood of evils it spreads over a
country, did not check all inclination to mirth, and turn laughter
into grief, the frantic conduct of the government of England would
only excite ridicule. But it is impossible to banish from one's mind
the images of suffering which the contemplation of such vicious policy
presents. To reason with governments, as they have existed for ages,
is to argue with brutes. It is only from the nations themselves that
reforms can be expected. There ought not now to exist any doubt that
the peoples of France, England, and America, enlightened and
enlightening each other, shall henceforth be able, not merely to
give the world an example of good government, but by their united
influence enforce its practice.

(Translated from the French)

Rights of Man