"Human Understanding" - читать интересную книгу автора (Locke John)term, he may have in his mind a determined idea, which he makes it the
sign of, and to which he should keep it steadily annexed during that present discourse. Where he does not, or cannot do this, he in vain pretends to clear or distinct ideas: it is plain his are not so; and therefore there can be expected nothing but obscurity and confusion, where such terms are made use of which have not such a precise determination. Upon this ground I have thought determined ideas a way of speaking less liable to mistakes, than clear and distinct: and where men have got such determined ideas of all that they reason, inquire, or argue about, they will find a great part of their doubts and disputes at an end; the greatest part of the questions and controversies that perplex mankind depending on the doubtful and uncertain use of words, or (which is the same) indetermined ideas, which they are made to stand for. I have made choice of these terms to signify, (1) Some immediate object of the mind, which it perceives and has before it, distinct from the sound it uses as a sign of it. (2) That this idea, thus determined, i.e. which the mind has in itself, and knows, and sees there, be determined without any change to that name, and that name determined to that precise idea. If men had such determined ideas in their inquiries and discourses, they would both discern how far their own inquiries and discourses went, and avoid the greatest part of the disputes and wranglings they have with others. Besides this, the bookseller will think it necessary I should advertise the reader that there is an addition of two chapters Enthusiasm. These, with some other larger additions never before printed, he has engaged to print by themselves, after the same manner, and for the same purpose, as was done when this Essay had the second impression. In the Sixth Edition there is very little added or altered. The greatest part of what is new is contained in the twenty-first chapter of the second book, which any one, if he thinks it worth while, may, with a very little labour, transcribe into the margin of the former edition. INTRODUCTION AN ESSAY CONCERNING HUMAN UNDERSTANDING As thou knowest not what is the way of the Spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God, who maketh all things.- Eccles. 11. 5. Quam bellum est velle confiteri potius nescire quod nescias, quam ista effutientem nauseare, atque ipsum sibi displicere.- Cicero, de Natur. Deor. l. i. INTRODUCTION 1. An Inquiry into the understanding, pleasant and useful. Since |
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