"Bangkok Haunts" - читать интересную книгу автора (Burdett John)

6

Damrong came to me last night. I guess I knew she would whatever color pajamas I wore, and no matter how many times I waied the Buddha in our little homemade shrine with fairy lights: Chanya’s idea. I was aware of her and the Lump in bed with me at the same time as being out of the body. Furtiveness only added to the intensity of my lust. We cannot wake Chanya, I tried to say, even as Damrong’s mouth descended on my quivering member. Liberated from time and space, she was able to project a multiplicity of images: naked; half naked; wearing a black ballgown with silver jewelry; topless in tight-fitting jeans with her long black hair intermittently covering her breasts; bent over me in the attitude of total submission; standing above me in a posture of command. The point, really, was the overwhelming sexual power of her spirit, which somehow was able to trigger hormones from the other side. Men, let me be frank, there is no erotic experience that compares to being fucked by a ghost. When she had finished with me, I took myself off to the yard to hose down my feverish body. Thankfully Chanya was still fast asleep when I slipped back beside her.

Back to the case. I have used Colonel Vikorn’s security clearance to penetrate the deeper reaches of the national database. When I plug in Damrong’s ID number, I find a curious surname: llilflQ. It takes me a few moments to process this odd couple of syllables. I try out various possibilities before light dawns: the name is Baker. Armed with this clue, I make a few cross-checks and discover that her Thai family name is Tarasorn, and her parents were Cambodian refugees. She married an American named Daniel Baker just over five years ago and, according to the Immigration data, went to live with him in the United States until she returned about two years later. On official documents she was still obliged to sign her name as Mrs. Damrong Baker, which is the name that will appear on her death certificate.

From the database I extract Mr. Daniel Baker’s American Social Security and passport numbers. I call Immigration to have them check if Baker happens to have returned to Thailand recently. It’s a long shot, but you never know. Then I call Kimberley at the Grand Britannia to give her Baker’s Social Security number.

I am afraid the FBI is the first to respond. Within less than half an hour she calls me back, slightly breathless.

“Okay, this could be your big lead. Dan Baker has a conviction for pimping.”

“Pimping?” I give this information the reverence it deserves. “No illicit porn videos?”

“No, but these days that’s pretty well implied in the act of pimping, at least in the States.”

“And?”

“She was prosecuted for running a bawdy house, in Fort Lauderdale, Florida. They both pleaded guilty. He got twelve months plus one year probation. She got six months, but they deported her.”

“When?”

“Just over four years ago.”

A pause, then Kimberley says, “It must have been right after she was deported that she went to work for you.”

Fighting a certain internal resistance, I say, “Yes. We always thought she was way too upmarket for us. I guess she was just using us as a stepping-stone while she readjusted to Bangkok. It must have been quite a letdown after the States.”

“I don’t know about that. Prostitutes in the States don’t have such an easy ride.”

“Anything else?”

“I’m working on it. The whole case rings a bell. I think it got a lot of publicity because some of the city fathers were involved.”

Mrs. Damrong Baker: the asymmetry in the name might say it all. I have to call Immigration five more times before I am able to convince them to get off their backsides. When they do, it is simply a matter of plugging Dan Baker’s passport number into their database. Finally my desk phone rings.

“He’s here in Bangkok.”

“As a tourist?”

“No. He has a license to teach English as a foreign language. Yearly renewable visa plus work permit, signs in every three months to confirm his residential address.”

“Which is?”

“Sukhumvit Soi Twenty-six.”

I call Lek, my assistant. While I am waiting for him, I walk to the window to look down. The young monk, whom I’ve come to think of as “the Internet monk,” is crossing the street to enter the Internet cafe. I watch his vivid saffron robes disappear into the bright shop; then Lek arrives. We take a cab. “I want to know if he’s lying or not,” I tell Lek. “Just watch him while he answers.”

All Bangkok taxi drivers practice witchcraft, but this one is at postgraduate level. Garlands in honor of the journey goddess Mae Yanang hang from the rearview mirror with a bunch of amulets, obscuring the middle slice of external reality. I should mention that there are two ways of avoiding death on our roads: pop pong and pop gun. Pop gun signifies the usual dreary ineffective stuff like wearing a seatbelt and not driving too fast; we generally prefer pop pong, with its inviolable spiritual protection. Done properly, pop pong not only protects your life, it can also deal out severe punishments to those who threaten it. At this very moment our driver is proudly recounting the tale of a road-rager who cut in front of him last week, only to be flattened by a cement truck five minutes later. “What a mess,” he says with glee, and points to the ceiling.

Lek is riveted: “Dead?”

“Sure.”

“He didn’t have an amulet?”

“Would you believe it? He had a salika inserted under the skin.”

“And he still died?”

Our driver points to the ceiling again with a beat-that expression. “Accidents don’t just happen. The origin is in the past.” He jerks a thumb backward to indicate the past. “Gam,” he says. Karma.

Lek and I study the ceiling, where a kind of astrological chart provides luck, health insurance, and protection from traffic cops. The inscriptions are in, not Thai, but the ancient Khmer script called khom, from the time of Angkor Wat. “You use a moordu?” Lek wants to know.

“Sure, a Khmer moordu. What do Thai seers know? All magic comes from the Khmer in the end.” He shifts around to give Lek a quick glance. “I got into this in a big way after the tsunami. Before that I was pretty choi choi about it.”

“Because of the ghosts?”

“You bet. See, what people don’t appreciate is that most of the Thais who died didn’t come from Phuket at all. They came from Krung Thep and up north. And of course, the farang ghosts wanted to get home as well, so the dead all arrived here trying to get on planes at the airport or buses back to Isaan. My partner, who uses this car on the night shift, said it was terrible. He’d pick up a party of four or five passengers and drive them to Don Muang; then when he turned around to collect the fares, they weren’t there anymore. The worst, though, were the ones who boarded in the dark; then when he turned the light on at the end of the trip, they were totally rotted already, eyes hanging by the optic nerve and bouncing around on their cheeks. Then there were the farang who don’t know diddly about being dead and were still looking for loved ones, crying out and all that. It was just awful. For that kind of stuff, you got to have professional help.”

Lek nods gravely in agreement. I’m not sure I’m comfortable with this side of the katoey soul, so I look out the side window, where carbon monoxide is laced with air. We’re stuck in the usual jam at the Asok-Sukhumvit crossroads, and a kid about ten years old with a dirty face and exaggerated misery picks his way around the stationary vehicles.

He makes a halfhearted attempt to clean the windows with a broken windscreen wiper, then holds out his hand. When I roll down the window to give him ten baht, hot poison wafts in and the driver complains. “There’s no karmic benefit in giving to kids like that,” he explains. “Better to get the right amulet. How can you walk around without protection?”

Lek gives me a told-you-so nod. He never removes his shamanic plant roots wrapped in yellow yantra cloth, which hang in a small bunch from a cord around his neck. He often chides me for trying to take reality naked, like a dumb farang.

The right turn out of Asok into Sukhumvit can be tricky without pop pong. Our shaman screeches around almost on two wheels, just in front of a crowded bus, forcing a motorcyclist to swerve and the bus to brake. Then we’re speeding along past the Grand Britannia, way ahead of the pack. “Amazing,” Lek says, lavishing awe on the ceiling.

I’m pleasantly surprised when the guard at Baker’s apartment building tells me the American farang still lives here and is at home this very moment. I give the guard (light and dark blue uniform, handcuffs, and nightstick; he was playing Thai checkers with his colleague sitting at a makeshift table using bottle tops when I interrupted) two hundred baht, and by the time I’m standing outside Baker’s door, I already know most of the American’s private life. Works regular hours mostly from home. Brings a girl back every Friday and Saturday night, sometimes the same one. Speaks Thai quite well. Likes to work out at a local gym. Never has any money to spare but usually pays the rent on time. Not a big drinker but smokes ganja from time to time. Has a sideline in something photographic, but it doesn’t seem to make him much money. Never seems to return to America, prefers to spend his vacations in Cambodia. He was quite an argumentative type of farang when he arrived about three years ago, but he’s learned local ways. He’s quiet now, respectful; he walks the walk.

I have to decide what kind of knock to use. Too hard, and I fear I will awaken that farang mind-set called Thaicopsyndrome: he could start shivering in his boots and replaying every horror story he’s ever heard about our legal system, which is not what I want. Too soft, though, and I could get insolence. I opt for the middle path, which brings him to the door in a pair of knee-length walking shorts, nothing else.

Thirty-seven, male-pattern baldness, gray in his chest hair, an iron-pumper’s physique, no tats; he experiences the usual sinking feeling when I flash my police ID. Teachers of English tend to be a subset of the backpacker nation; for us they fit into the poor-and-deportable category of foreigners and tend to think the worst when a cop comes calling.

“I’m here to ask a few questions about your ex-wife, Mr. Baker.”

A scowl disguises something more sinister. I think he is not surprised enough. I check Lek with a flick of my eyes. Lek is using feminine intuition, or at least practicing the shrewd, assessing look that is supposed to go with it. He purses his lips at me and shakes his head.

The apartment is built from the same tired building plan that is used all over the world these days: in the hierarchy of concrete caves his owns a window and a toilet, which puts him two points above basic. There are other signs that he is not totally resigned to nonexistence: a laptop opened and sitting on a chair; a corny but provocative poster of a Thai girl sitting topless by a river and a poster of Angkor Wat; some books. I guess Not a Lot to Show would be his category in the global pyramid, a popular level, I have to admit. They have long been a curiosity with me, these farang men who come here to be nobody, as if even that role is too stressful in their Utopia of origin. Now Lek and I are both staring at Baker, who checks his wristwatch, which looks to me like a fake Rolex. (The second hand jerks instead of rotating smoothly around the dial; for some that’s all you need to know during your stopover in Bangkok.)

“I don’t want to offend a cop, but I have to tell you I have an English lesson in ten minutes.”

“Where is your lesson, Mr. Baker?”

“Right here.” He looks me in the eye. “A private lesson. You can get me on nonpayment of tax if you want, but it’s the only way I can survive. The school I work mornings doesn’t pay a living wage.”

I nod. “I don’t want to deprive you of income. Let’s see how far we get before your student arrives,” I say.

“Right.”

“Your ex-wife, Mrs. Damrong Baker.”

He seems uncertain how to proceed. A long moment passes, and then he comes out with it, in a kind of anger burst: “That bitch-what did she do now?”

I raise my eyes and crumple my brow. “What did she do before?”

A mistake on my part; my response was too smart by far. He quickly erases all expression from his face and shrugs. “I was married to her for a year. We lived together. You might as well ask what she didn’t do to destroy me-the list would be shorter.”

I exchange a glance with Lek and nod at him. I know he is anxious to practice his interrogation skills-and his English.

“Mr. Baker, how did you first meet your Thai wife?”

Baker takes Lek in for the first time. There are not that many transsexual cops in Bangkok; as far as I know, Lek is the only one. On duty he takes measures to disguise his growing bosom and keeps the camp act to a minimum. When he talks, though, his body language says it all. There is shyness and female cunning in the way he does not look Baker in the eye. Baker experiments with an attitude of contempt, then thinks better of it after a glance at me. I jerk my chin: Yes, you do have to answer that question.

He grunts, and a native garrulity takes over. “I was early thirties, getting over a relationship, came here for a ten-day vacation, met Damrong, caught her disease.” I flash him a look. He waves a hand. “Just a manner of speaking. The disease in question used to be called passion. The only officially sanctioned form of happiness known to the West: being in love. What a con. I was gaga. Of course I sent her all the money I could so she wouldn’t rent her body to another man. Of course I believed every promise she made about that. Of course she lied her head off. Of course she fucked every dude who was willing to pay her price while I was trying to set up a computing business in Fort Lauderdale for us to live happily ever after. Of course I went through all the damned paperwork U.S. Immigration threw at me, of course I married her, of course she came to live with me in the States, of course it didn’t last a full year. Of course she’s the only woman who has ever reached me that deeply. Of course it’s because she had a better grasp of reality. Of course, of course, of course.” Waving a hand: “I’m Mr. Average Farang. I got caught the same way they all do, doesn’t matter if you’re French, Italian, German, British-whatever, it’s the same dumb story, over and over again. I don’t need to tell you that, right?”

It seems to have been a genuine tantrum, with the usual moment of disorientation straight afterward: Did I really just say all that? He grinds his jaw with the determination of the righteous. “Yeah, that’s how it was with me and her. Mistress-slave syndrome. Want to know how I got along with my mother?”

“No, thank you,” Lek says with a look of revulsion and a glance at me to take it from there. Estrogen doesn’t increase attention spans.

“You sound very bitter, Mr. Baker,” I say with a compassionate smile which he disregards by turning his head away.

“Comes with the territory, doesn’t it? Know any farang men in my position who aren’t bitter?”

I shrug. “Cultural conflict has its casualties.”

He turns to stare incredulously. “Cultural conflict? You mean between a Western man with his pathetic need for a safe womb to crawl into and a Thai whore looking for a gold mine to exploit? I guess you could call it cultural conflict if you were giving a seminar to anthropology students.” He scratches his head and shakes it. “Total fuck-up is what I call it. Of me, by her. Period.”

I check Lek to see if he is as intrigued as me. I think he is. When a psyche is fragmented, it often experiments with different postures. What posture should we provoke now?

“Mr. Baker, let me be frank. I have checked the national database here in Thailand and sought assistance from the FBI.” I smile.

Knowing that I know causes a new Baker to emerge from the old. He snaps his head around to stare at me, then smirks. “The Bureau? They told you about her little scam?”

“Only the criminal record part. I’d love to hear the details.”

The smirk becomes a permanent fixture, proclaiming, I think, a defiant pride. “So I did six months’ jail time after remission, for pimping. She got deported. That’s how it panned out, but it wasn’t what I had planned when we married.” He pauses to stare at the topless girl in the poster for a couple of beats. “I was still in the walk-into-the-sunset, midpubescent phase when she came to live with me in the States. We hadn’t been married a month, though, when she disappears for most of one Saturday night. I’m calling emergency services, I’m going out of my mind thinking she’s been raped or murdered or both, or been run over, all the crap that drives a man crazy when he’s in love. Then she walks in about four in the morning with a great big grin on her beautiful, cynical face and lays out more than a thousand dollars on the kitchen table. Sheeze!”

This last is a kind of yelp, caused by severe backbite of heartburn. He has to gulp a couple of times. “She didn’t care so much about the money as the power, the very liberating act of walking out at about seven p.m. in a big strange land and coming back more than a thousand dollars richer a few hours later. That turned her on a lot more than I could.”

He has to pause to steady himself, then appears to regain sovereignty over his mind. “She tossed me half the money and told me how it was gonna be. I’d never seen that side of her before. It was frightening and very unnerving. I cried like a baby for two whole days, but it didn’t affect her at all. She had seen men bawling like that plenty of times. No way was she going to change, and she wasn’t afraid of violence. I didn’t even threaten to hit her-she was way too tough for that. Kick her out? And spend the next months in mental torture wondering about what she was up to in the States?”

He scratches his chest hair, lets a couple of beats pass. “After I’d quit bawling my eyes out, she started talking reality. She told me about her childhood. I mean, she told it like it is in a way you never hear Thai people talking unless you’re one of them. I started to see the world with her eyes. It was a total personal revolution for me, what it must do to your head, growing up like that. In the West all our problems are social and psychological these days. But suppose you were programmed in a totally different way, suppose your very existence was constantly under threat, and there was no way out-no way out. That was her message. She didn’t give a shit that she could make a lot of dough in the States- that didn’t alter the fact that all her people, everyone she had ever known and been fond of, they were still there, trapped, hungry, impotent.” Waving a hand: “At least that’s how she put it at that stage. She admitted she was in America to work, not to play at love. She said she had a family to look after. Turned out she was talking about her kid brother. I don’t think she gave a shit about anyone else.”

A long pause filled with heavy sighs. He does seem to be going through something. “At first I only went along with it to keep her from leaving me.”

“You became her pimp?”

“Not really, but the law saw it that way. In the technical sense I suppose I was, but that lady didn’t need a pimp. What she needed was my house and me as a secretarial service.” A pause while he fidgets with something on the table. “Then later to hold the video camera while I was standing in the wardrobe and she was performing with the John.” Looking me full in the eye: “Within six weeks she had a full diary for every day, starting at lunchtime and going through to about two A.M. Word of an exciting new game spreads real quick in a small town in America. She had the local movers and shakers lining up-the male ones, that is-practically begging for the privilege of hiring her body. Big shots who owned chauffeur-driven limos arrived at our house in hired cars and taxis. Within a few months we were in a position to blackmail most of the leading local lights, including judges and prosecutors. That’s why I only did six months’ jail time and she only got deported. It was a deal. If they’d have gotten heavy, we would have started flashing video clips. As it was, we made three hundred thousand dollars before they closed us down.”

He’s walking around his small room, fidgeting with this and that, pretending the poster of Angkor Wat needs adjusting. My eyes rest on it: the vast, sinister jungle temple with its five phallic towers at the center. I think we have arrived at yet another psychologically interesting moment, when there’s a knock on the front door. Baker cannot disguise his relief and says with an apologetic smile, “That’s my lesson.” Hurriedly he grabs a T-shirt from a drawer and pulls it on.

I nod for him to open the door, and Lek and I both examine the new arrival: a slim Thai in his early twenties, respectfully dressed in white shirt, black pants, and polished black lace-up shoes, an innocence in his eyes that you rarely see in farang of that age. What unreal ambition has brought him here today, probably on his day off from some dreary office job? What stories has he believed about the global economy and language skills? When he sees me, he makes a respectful wai and says, in excruciatingly correct English, “Excuse me, am I interrupting a conference?”

“We’re just going,” I say in Thai. In English to Baker: “Perhaps we might return at a more convenient moment?”

Baker gives a helpless shrug to say, A Thai cop can make me do whatever he likes.

“Say seven P.M.?”

“Tomorrow evening would be better. I’ve got another private lesson at six, and then another at nine, plus I’m working at the school all day.”

Lek and I stand up. “Tomorrow then.” I cough apologetically. “Mr. Baker, I’m afraid I must ask for your passport in the meantime. I will return it to you tomorrow.”

The Thai student makes big eyes. He hadn’t realized I was a cop, and to see his respected ajaan hand over his passport suddenly changes the dynamics. He’s ready to flee from Baker, so I say to him in Thai, “Just an immigration matter,” and smile. He smiles back with relief. Downstairs I slip the guard another hundred baht on condition he keeps an eye out for Baker’s comings and goings.

In the cab back to the station, I check Baker’s passport, then pass it to Lek. We exchange a shrug. Baker was out of the country at the time of Damrong’s killing. It would seem he flew to Siam Reap in Cambodia, the nearest airport to Angkor Wat, several days before the event and did not come back until after the approximate time of her death. Damrong owned an American and a Thai passport; both documents indicate that she had not left Thailand for more than a year before her death. Forget Baker.