Jean M. Auel, Джин М. Ауэл
THE PLAINS OF PASSAGE
(Earth Children – 4)

1

The woman caught a glimpse of movement through the dusty haze ahead and wondered if it was the wolf she had seen loping in front of them earlier.

She glanced at her companion with a worried frown, then looked for the wolf again, straining to see through the blowing dust.

"Jondalar! Look!" she said, pointing ahead.

Toward her left, the vague outlines of several conical tents could just be seen through the dry, gritty wind.

The wolf was stalking some two-legged creatures that had begun to materialize out of the dusty air, carrying spears aimed directly at them.

"I think we've reached the river, but I don't think we're the only ones who wanted to camp there, Ayla," the man said, pulling on the lead rein to halt his horse.

The woman signaled her horse to a stop by tightening a thigh muscle, exerting a subtle pressure that was so reflexive she didn't even think of it as controlling the animal.

Ayla heard a menacing growl from deep in the wolf's throat and saw that his posture had shifted from a defensive stance to an aggressive one. He was ready to attack! She whistled, a sharp, distinctive sound that resembled a bird call, though not from a bird anyone had ever heard. The wolf gave up his stealthy pursuit and bounded toward the woman astride the horse.

"Wolf, stay close!" she said, signaling with her hand at the same time. The wolf trotted beside the dun yellow mare as the woman and man on horseback slowly approached the people standing between them and the tents.

A gusty, fitful wind, holding the fine loess soil in suspension, swirled around them, obscuring their view of the spear holders. Ayla lifted her leg over and slid down from the horse's back. She knelt beside the wolf, put one arm over his back and the other across his chest, to calm him and hold him back if necessary. She could feel the snarl rumbling in his throat and the eager tautness of muscles ready to spring. She looked up at Jondalar. A light film of powdery dirt coated the shoulders and long flaxen hair of the tall man and turned the coat of his dark brown mount to the more common dun color of the sturdy breed. She and Whinney looked the same. Though it was still early in the summer, the strong winds off the massive glacier to the north were already desiccating the steppes in a wide band south of the ice.

She felt the wolf tense and strain against her arm, then saw someone new appear from behind the spear holders, dressed as Mamut might have dressed for an important ceremony, in a mask with aurochs's horns and in clothes painted and decorated with enigmatic symbols.

The mamut shook a staff at them vigorously and shouted, "Go away, evil spirits! Leave this place!"

Ayla thought it was a woman's voice shouting through the mask, but she wasn't sure; the words had been spoken in Mamutoi, though. The mamut dashed toward them shaking the staff again, while Ayla held back the wolf. Then the costumed figure began chanting and dancing, shaking the staff and high-stepping toward them quickly, then back again, as though trying to scare them off or drive them away, and succeeding, at least, in frightening the horses.

She was surprised that Wolf was so ready to attack, wolves seldom threatened people. But, remembering behavior she had observed, she thought she understood. Ayla had often watched wolves when she was teaching herself to hunt, and she knew they were affectionate and loyal to their own pack. But they were quick to drive strangers away from their territory, and they had been known to kill other wolves to protect what they felt was theirs.

To the tiny wolf pup she had found and brought back to the Mamutoi earthlodge, the Lion Camp was his pack; other people would be like strange wolves to him. He had growled at unknown humans who had come to visit when he was barely half-grown. Now, in unfamiliar territory, perhaps the territory of another pack, it would be natural for him to feel defensive when he first became aware of strangers, especially hostile strangers with spears. Why had the people of this Camp drawn spears?

Ayla thought there was something familiar about the chant; then she realized what it was. The words were in the sacred archaic language that was understood only by the mamuti. Ayla didn't understand all of it, Mamut had just begun to teach her the language before she left, but she did gather that the meaning of the loud chant was essentially the same as the words that had been shouted earlier, though cast in somewhat more cajoling terms. It was an exhortation to the strange wolf and horse-people spirits to go away and leave them alone, to go buck to the spirit world where they belonged.

Speaking in Zelandonii so the people from the Camp wouldn't understand, Ayla told Jondalar what the mamut was saying.

"They think we're spirits? Of course!" he said. "I should have known. They're afraid of us. That's why they're threatening us with spears. Ayla, we may have this problem every time we meet people along the way. We are used to the animals now, but most people have never thought of horses or wolves as anything but food or pelts," he said.

"The Mamutoi at the Summer Meeting were upset in the beginning. It took them a while to get used to the idea of having the horses and Wolf around, but they got over it," Ayla said.

"When I opened my eyes that first time in the cave in your valley and saw you helping Whinney give birth to Racer, I thought the lion had killed me and I had awakened in the spirit world," Jondalar said. "Maybe I should get down, too, and show them I am a man and not attached to Racer like some kind of man-horse spirit."

Jondalar dismounted, but he held on to the rope attached to the halter he had made. Racer was tossing his head and trying to back away from the advancing mamut, who was still shaking the staff and chanting loudly. Whinney was behind the kneeling woman, with her head down, touching her. Ayla used neither ropes nor halters to guide her horse. She directed the horse entirely with the pressures of her legs and the movements of her body.

Catching a few sounds of the strange language the spirits spoke, and seeing Jondalar dismount, the shaman chanted louder, pleading with the spirits to go away, promising them ceremonies, trying to placate them with offers of gifts.

"I think you should tell them who we are," Ayla said. "That mamut is getting very upset."

Jondalar held the rope close to the stallion's head. Racer was alarmed and trying to rear, and the mamut with her staff and shouting didn't help. Even Whinney looked ready to spook, and she was usually much more even-tempered than her excitable offspring.

"We are not spirits," Jondalar called out when the mamut paused for a breath. "I am a visitor, a traveler on a Journey, and she" – he pointed toward Ayla – "is Mamutoi, of the Mammoth Hearth."

The people glanced at each other with questioning looks, and the mamut stopped shouting and dancing, but still shook the staff now and then while studying them. Maybe they were spirits who were playing tricks, but at least they had been made to speak in a language everyone could understand. Finally the mamut spoke.

"Why should we believe you? How do we know you are not trying to trick us? You say she is of the Mammoth Hearth, but where is her mark? She has no tattoo on her face."

Ayla spoke up. "He didn't say I was a mamut. He said I was of the Mammoth Hearth. The old Mamut of the Lion Camp was teaching me before I left, but I am not fully trained."

The mamut conferred with a man and a woman, then turned back. "This one," she said, nodding toward Jondalar, "he is as he says, a visitor. Though he speaks well enough, it is with the tones of a foreign tongue. You say you are Mamutoi, yet something about the way you speak is not Mamutoi."

Jondalar caught his breath and waited. Ayla did have an unusual quality to her speech. There were certain sounds she could not quite make, and the way she said them was curiously unique. It was perfectly clear what she meant, and not unpleasant – he rather liked it – but it was noticeable. It wasn't quite like the accent of another language; it was more than that, and different. Yet it was just that: an accent, but of a language most people had not heard and would not even recognize as speech. Ayla spoke with the accent of the difficult, guttural, vocally limited language of the people who had taken in the young orphan girl and raised her.

"I was not born to the Mamutoi," Ayla said, still holding Wolf back, though his growl had ceased. "I was adopted by the Mammoth Hearth, by Mamut, himself."

There was a flurry of conversation among the people, and another private consultation between the mamut and the woman and man.

"If you are not of the spirit world, how do you control that wolf and make horses take you on their backs?" the mamut asked, deciding to come right out with it.

"It's not hard to do if you find them when they are young," Ayla said.

"You make it sound so simple. There must be more to it than that." The woman couldn't fool a mamut, who was also of the Mammoth Hearth.

"I was there when she brought the wolf pup to the lodge," Jondalar tried to explain. "He was so young that he was still nursing, and I was sure he would die. But she fed him cut-up meat and broth, waking up in the middle of the night as you do with a baby. When he lived, and started to grow, everyone was surprised, but that was only the beginning. Later, she taught him to do what she wished – not to pass water or make messes inside the lodge, not to snap at the children even when they hurt him. If I hadn't been there, I would not have believed a wolf could be taught so much or would understand so much. It's true, you must do more than find them young. She cared for him like a child. She is a mother to that animal, that's why he does what she wants."

"What about the horses?" the man who was standing beside the shaman asked. He'd been eying the spirited stallion, and the tall man who was controlling him.

"It is the same with the horses. You can teach them if you find them young and take care of them. It takes time and patience, but they will learn."

The people had lowered their spears and were listening with great interest. Spirits weren't known to speak in ordinary language, although all the talk of mothering animals was just the kind of strange talk that spirits were known for – words that were not quite what they seemed.

Then the woman of the Camp spoke. "I don't know about being a mother to animals, but I do know that the Mammoth Hearth doesn't adopt strangers and make them Mamutoi. It's not an ordinary hearth. It is dedicated to Those Who Serve the Mother. People choose the Mammoth Hearth, or are chosen. I have kin in the Lion Camp. Mamut is very old, perhaps the oldest man living. Why would he want to adopt anyone? And I don't think Lutie would have allowed it. What you say is very difficult to believe, and I don't know why we should."

Ayla sensed something ambiguous in the way the woman spoke, or rather in the subtle mannerisms that accompanied her words: the stiffness of her back, the tension in the set of her shoulders, the anxious frown. She seemed to be anticipating something unpleasant. Then Ayla realized that it wasn't a slip of the tongue; the woman had purposely put a lie in her statement, a subtle trick in her question. But because of her unique background, the trick was blatantly transparent.

The people who had raised Ayla, known as flatheads, but who called themselves Clan, communicated with depth and precision, though not primarily with words. Few people understood they had a language at all. Their ability to articulate was limited and they were often reviled as less than human, animals that could not talk. They used a language of gestures and signs, but it was no less complex.

The relatively few words the Clan spoke – which Jondalar could hardly reproduce, just as she was not quite able to pronounce certain sounds in Zelandonii or Mamutoi – were made with a peculiar kind of vocalization, and they were usually used for emphasis, or for names of people or things. Nuances and fine shades of meaning were indicated by bearing, posture, and facial aspects, which added depth and variety to the language, just as tones and inflections did in verbal language. But with such an overt means of communication, it was almost impossible to express an untruth without signaling the fact; they could not lie.

Ayla had learned to perceive and understand the subtle signals of body movement and facial expression as she was learning to speak with signs; it was necessary for complete comprehension. When she was relearning to speak verbally from Jondalar, and becoming fluent in Mamutoi, Ayla discovered that she was perceiving the inadvertent signals that were contained in the slight movements of face and posture even of people who spoke with words, though such gestures were not intentionally meant to be a part of their language.

She discovered that she was understanding more than words, though it caused her some confusion and distress at first, because the words that were spoken did not always match the signals that were given, and she did not know about lies. The closest she could come to untruth was to refrain from speaking.

Eventually she learned that certain small lies were often meant as courtesies. But it was when she gained an understanding of humor – which usually depended on saying one thing but meaning another – that she suddenly grasped the nature of spoken language, and the people who used it. Then her ability to interpret unconscious signals added an unexpected dimension to her developing language skills: an almost uncanny perception of what people really meant. It gave her an unusual advantage. Though she wasn't able to lie herself, except by omission, she usually knew when someone else was not telling the truth.

"There was no one named Lutie in the Lion Camp when I was there." Ayla decided to be direct. "Tulie is the headwoman, and her brother Talut is the headman."

The woman nodded imperceptibly as Ayla went on.

"I know that a person is usually dedicated to the Mammoth Hearth, not adopted. Talut and Nezzie were the ones who asked me, Talut even enlarged the earthlodge to make a special winter shelter for the horses, but the old Mamut surprised everyone. During the ceremony, he adopted me. He said that I belonged to the Mammoth Hearth, that I was born to it."

"If you brought those horses with you to Lion Camp, I can understand why old Mamut might say that," the man said.

The woman looked at him with annoyance and said a few words under her breath. Then the three people spoke together again. The man had decided the strangers were probably people and not spirits playing a trick – or if they were, not harmful ones – but he did not believe they were exactly who they claimed to be. The tall man's explanation for the strange behavior of the animals was too simple, but he was interested. The horses and wolf intrigued him. The woman felt they spoke too easily, volunteered too much, were too forthcoming, and she was sure there was more to it than either of them said. She didn't trust them and she wanted nothing to do with them.

The mamut's acceptance of them as human came only after apprehending another thought that would, to one who understood such things, account for the extraordinary behavior of the animals much more plausibly. She was sure the blond woman was a powerful Caller, and the old Mamut must have known she was born with an uncanny control over animals. Perhaps the man was, too. Later, when their Camp arrived at the Summer Meeting, it would be interesting to talk to the Lion Camp, and the mamuti would be sure to have some thoughts about these two. It was easier to believe in magic than the preposterous notion that animals could be domesticated.

During their consultation, there was a disagreement. The woman was uncomfortable, the strangers disturbed her. If she had thought about it, she might have admitted she was afraid. She didn't like being around such an overt demonstration of occult power, but she was overruled. The man spoke.

"This place where the rivers join is a good place to camp. We have had good hunting, and a herd of giant deer are coming this way. They should be here in a few days. We will not mind if you choose to camp nearby and join us in the hunt."

"We appreciate your offer," Jondalar said. "We may camp nearby for the night, but we must be on our way in the morning."

It was a guarded offer, not quite the welcoming that he had often received from strangers when he and his brother had traveled together on foot. The formal greeting, given in the name of the Mother, offered more than hospitality. It was considered an invitation to join them, to stay with them and live among them for a time. The man's more limited invitation showed their uncertainty, but at least they weren't being threatened with spears any more.

"Then, in the name of Mut, at least share an evening meal with us, and eat with us in the morning, too." That much welcome the headman could offer, and Jondalar sensed he would have liked to offer more.

"In the name of the Great Earth Mother, we would be happy to eat with you tonight, after we have set up our camp," Jondalar agreed, "but we must leave early." "Where are you going in such a hurry?" The directness that was typical of the Mamutoi still caught Jondalar by surprise, even after all the time he'd lived with them, especially when it came from a stranger. The headman's question would have been thought somewhat impolite among Jondalar's people; not a major indiscretion, just a sign of immaturity, or lack of appreciation for the more subtle and indirect speech of knowing adults.

But, Jondalar had learned, candor and directness were considered proper among the Mamutoi, and lack of openness was suspect, though their ways were not as completely open as they seemed. Subtleties existed. It was a matter of how one expressed directness, how it was received, and what was not said. But the forthright curiosity of the headman of this Camp was, among the Mamutoi, entirely appropriate.

"I am going home," Jondalar said, "and I'm bringing this woman back with me."

"Why should a day or two make any difference?"

"My home is far to the west. I've been gone…" Jondalar stopped to consider, "four years, and it will take another year to get back, if we are lucky. There are some dangerous crossings – rivers and ice – along the way, and I don't want to reach them at the wrong season."

"West? It looks like you're traveling south."

"Yes. We are heading for Beran Sea and the Great Mother River. We will follow her upstream."

"My cousin went west on a trading mission, some years back. He said some people there live near a river they also call the Great Mother," the man said. "He thought it was the same one. They traveled west from here. Depends how far upstream you want to go, but there is a passage south of the Great Ice, but north of the mountains to the west. You might make your Journey much shorter by going that way."

"Talut told me of the northern route, but no one seems to be sure that it is the same river. If it's not, it could take longer trying to find the right one. I came the southern way, and I know that route. Besides, I have kin among the River People. My brother was mated to a Sharamudoi woman, and I lived with them. I'd like to see them once more. It's not likely that I will ever see them again."

"We trade with the River People… seems to me I did hear about some strangers, a year or two ago, living with that group that a Mamutoi woman joined. It was two brothers, now that I think about it. The Sharamudoi have different mating customs, but as I recall, she and her mate were going to be joining with another couple – some kind of an adoption, I suppose. They sent word inviting any Mamutoi relations who wanted to come. Several went, and one or two have gone back since."

"That was my brother, Thonolan," Jondalar said, pleased that the account tended to verify his story, although he still could not say his brother's name without feeling pain. "It was his Matrimonial. He joined with Jetamio, and they became cross-mates with Markeno and Tholie. Tholie was the one who first taught me to speak Mamutoi."

"Tholie is a distant cousin of mine, and you are the brother of one of her mates?" The man turned to his sister. "Thurie, this man is kin. I think we must welcome them." Without waiting for an answer, he said, "I am Rutan, headman of Falcon Camp. In the name of Mut, the Great Mother, you are welcome."

The woman had no choice. She would not embarrass her brother by refusing to extend a welcome along with him, though she thought of a few choice things to say to him privately. "I am Thurie, headwoman of Falcon Camp. In the name of the Mother, you are welcome here. In summer, we are Feather Grass Camp."

It was not the warmest welcome he had ever received. Jondalar detected a definite reservation and restriction. She was welcoming him "here," to this place specifically, but this was a temporary location. He knew Feather Grass Camp referred to any summer hunting camp site. The Mamutoi were sedentary in the winter, and this group, like the rest, lived in a permanent encampment or community of one or two large or several smaller semisubterranean earthlodges, which they called Falcon Camp. She had not welcomed him there.

"I am Jondalar of the Zelandonii, I greet you in the name of the Great Earth Mother, whom we call Doni."

"We do have extra sleeping places in the mamut's tent," Thurie continued, "but I don't know about the… animals."

"If you would not mind," Jondalar said, if only for the sake of courtesy, "it would be easier for us to set up our own camp nearby, rather than stay within your Camp. We appreciate your hospitality, but the horses need to graze, and they know our tent and will return to it. They might be uneasy coming into your Camp."

"Of course," Thurie said, relieved. They would make her uneasy, too.

Ayla realized she needed to exchange welcomes, too. Wolf seemed less defensive, and Ayla tentatively relaxed her hold on him. I can't sit here holding Wolf all the time, she thought. When she stood up, he started to jump up on her, but she motioned him down.

Without extending his hands or offering to come any closer, Rutan welcomed her to his Camp. She returned the greeting, in kind. "I am Ayla of the Mamutoi," she said, then added, "of the Mammoth Hearth. I greet you in the name of Mut."

Thurie added her welcome, hedging to restrict it to only this place, as she had done with Jondalar. Ayla responded formally. She wished more friendliness had been shown, but she supposed she couldn't blame them. The concept of animals traveling willingly with people could be frightening. Not everyone would be as accepting as Talut had been of the strange innovation, Ayla realized, and with a pang, she felt the loss of the people she loved from Lion Camp.

Ayla turned to Jondalar. "Wolf is not feeling so protective now. I think he will mind me, but I should have something to restrain him while he's around this Camp, and for later, to hold him back in case we meet other people," she said in Zelandonii, not feeling able to speak freely around this Camp of Mamutoi, though wishing she could. "Maybe something like that rope guider you made for Racer, Jondalar. There's a lot of spare rope and thongs in the bottom of one of my pack baskets. I am going to have to teach him not to go after strangers like that; he has to learn to stay where I want him to."

Wolf must have understood that raising their spears was a threatening gesture. She could hardly blame him for springing to the defense of the people and horses that made up his strange pack. From his point of view, it was perfectly understandable, but that didn't mean it was acceptable. He could not approach all the people they might meet on their Journey as though they were strange wolves. She would have to teach him to modify his behavior, to meet unknown people with more restraint. Even as the thought came to her, she wondered if there were other people who understood that a wolf would respond to the wishes of a woman, or that a horse would let a human ride on his back.

"You stay there with him. I'll get the rope," Jondalar said. Still holding on to Racer's lead, though the young stallion had calmed down, he looked for the rope in Whinney's pack baskets. The hostility of the Camp had abated somewhat, the people seemed hardly more guarded than they would be toward any strangers. From the way they were watching, their fear seemed to have been replaced by curiosity.

Whinney had settled down, too. Jondalar scratched and patted her and spoke affectionately while he rummaged through the pack baskets. He was more than fond of the sturdy mare, and though he loved Racer's high spirits, he admired Whinney's serene patience. She had a calming effect on the young stallion. He tied Racer's lead rope to the thong that held the pack baskets on his dam. Jondalar often wished he could control Racer the way Ayla controlled Whinney, with no halter or lead rope. But as he rode the animal, he was discovering the amazing sensitivity of a horse's skin, developing a good scat, and beginning to guide Racer with pressure and posture.

Ayla moved to the other side of the mare with Wolf. When Jondalar gave her the rope, he spoke to her quietly. "We don't have to stay here, Ayla. It's still early. We can find another place, on this river or another."

"I think it's a good idea for Wolf to get used to people, especially strangers, and even if they're not too friendly, I wouldn't mind visiting. They are Mamutoi, Jondalar, my people. These may be the last Mamutoi I will ever see. I wonder if they are going to the Summer Meeting? Maybe we can send a message to Lion Camp with them."

Ayla and Jondalar set up their own camp a short distance away from Feather Grass Camp, upstream along the large tributary. They unpacked the horses and let them free to graze. Ayla felt a moment of concern watching them disappear into the dusty blowing haze, as they wandered away from their camp.

The woman and man had been traveling along the right bank of a large river, but some distance from it. Though flowing generally south, the river meandered across the landscape, twisting and turning as it gouged a deep trench out of the flat plains. By keeping to the steppes above the river valley, the travelers could take a more direct route, but one that was exposed to the unremitting wind and the harsher effects of sun and rain on open terrain.

"Is this the river Talut talked about?" Ayla asked, unrolling her sleeping furs.

The man reached into one of a pair of pack baskets for a rather large, flat piece of mammoth tusk with markings incised on it. He looked up toward the section of the dingy sky that glowed with an unbearably bright but diffused light, then at the obscured landscape. It was late afternoon, that much he could tell, but not much more.

"There's no way to know, Ayla," Jondalar said, putting the map back. "I can't see any landmarks, and I'm used to judging the distance traveled by my own legs. Racer moves at a different pace."

"Will it really take a whole year to reach your home?" the woman asked.

"It's hard to say for sure. Depends on what we find along the way, how many problems we have, how often we stop. If we make it back to the Zelandonii by this time next year, we can count ourselves lucky. We haven't even reached Beran Sea, where the Great Mother River ends, and we will have to follow her all the way to the glacier at her source, and then beyond," Jondalar said. His eyes, an intense and unusually vivid shade of blue, looked worried, and his forehead wrinkled in a familiar furrow of concern.

"We'll have some large rivers to cross, but it's that glacier that worries me most, Ayla. We have to cross over it when the ice is frozen solid, which means we have to reach it before spring, and that's always unpredictable. A strong south wind blows in that region that can warm the deepest cold to melting in one day. Then the snow and ice on top melt, and break up like rotten wood. Wide cracks open and the snow bridges over them collapse; streams, even rivers of meltwater flow across the ice, sometimes disappearing into deep holes. It's very dangerous then, and it can happen very suddenly. It's summer now, and though winter may seem a long way off, we have much farther to travel than you might think."

The woman nodded. There was no point in even thinking about how long the Journey would take, or what would happen when they arrived. Better to think of each day as it came, and plan only for the next day or two. Better not to worry about Jondalar's people, and whether they would accept her as one of them the way the Mamutoi had.

"I wish it would stop blowing," she commented.

"I am tired of eating grit, too," Jondalar said. "Why don't we go visit our neighbors, and see if we can get something better to eat."

They took Wolf with them when they returned to Feather Grass Camp, but Ayla kept him close. They joined a group that had gathered near a fire over which a large rump was spitted. Conversation was slow to start, but it wasn't long before curiosity became warm interest and fearful reserve gave way to animated talk. The few people who inhabited those periglacial steppes had little opportunity to meet anyone new, and the excitement of this chance encounter would fuel discussions and fill the stories of Falcon Camp for a long time to come. Ayla became friendly with several of the people, particularly a young woman with a baby daughter just at the age of sitting unassisted and laughing out loud, who charmed them all, but mostly Wolf.

The young mother was very nervous at first when the animal singled out her child for his solicitous attention, but when his eager licks made her giggle with delight, and he showed gentle restraint, even when she grabbed handfuls of fur and pulled, everyone was surprised.

The other children were eager to touch him, and before long Wolf was playing with them. Ayla explained that the wolf had grown up with the children of Lion Camp, and probably missed them. He had always been especially gentle with the very young, or the weak, and he seemed to know the difference between the unintentional overzealous squeeze from a toddler and the purposeful pull of a tail or ear by an older child. He allowed the former with patient forbearance, and he repaid the latter with a warning growl, or a gentle nip that did not break skin but showed that he could.

Jondalar mentioned that they had recently left the Summer Meeting, and Rutan told them that necessary repairs to their earthlodge had delayed their departure or they would have been there. He asked Jondalar about his travels and about Racer, with many people listening. They seemed more reluctant to question Ayla, and she didn't volunteer much, though the mamut would have liked to have taken her aside for private discussions of more esoteric subjects, but she preferred to stay with the Camp. Even the headwoman was more relaxed and friendly by the time they headed back to their own camp, and Ayla asked her to pass on her love and remembrances to Lion Camp when they finally reached the Summer Meeting.

That night, Ayla lay awake thinking. She was glad she had not let natural hesitation about joining the Camp that had been less than welcoming stop her. Given the opportunity to overcome their fear of the strange or unknown, they had been interested and willing to learn. She had learned, too, that traveling with such unusual companions was likely to inspire strong reactions from anyone they might happen to meet along the way. She had no idea what to expect, but there could be little doubt that this Journey was going to be far more challenging than she had imagined.