"Bruce Sterling - Creation Science" - читать интересную книгу автора (Sterling Bruce)


Creationists have pointed out that without Adam, there is no
Fall; with no Fall, there is no Atonement for original sin; without
Atonement, there can be no Savior. To lack faith in the historical
existence and the crucial role of Adam, therefore, is necessarily to
lack faith in the historical existence and the crucial role of Jesus.
Taken on its own terms, this is a difficult piece of reasoning to refute,
and is typical of Creation-Science analysis.

To these creation-scientists, the Bible is very much all of a
piece. To begin pridefully picking and choosing within God's Word
about what one may or may not choose to believe is to risk an utter
collapse of faith that can only result in apostasy -- "going to the
apes." These scholars are utterly and soberly determined to believe
every word of the Bible, and to use their considerable intelligence to
prove that it is the literal truth about our world and our history as a
species.

Cynics might wonder if this activity were some kind of
elaborate joke, or perhaps a wicked attempt by clever men to garner
money and fame at the expense of gullible fundamentalist
supporters. Any serious study of the lives of prominent Creationists
establishes that this is simply not so. Creation scientists are not
poseurs or hypocrites. Many have spent many patient decades in
quite humble circumstances, often enduring public ridicule, yet still
working selflessly and doggedly in the service of their beliefs.
When they state, for instance, that evolution is inspired by Satan and
leads to pornography, homosexuality, and abortion, they are entirely
in earnest. They are describing what they consider to be clear and
evident facts of life.

Creation-science is not standard, orthodox, respectable science.
There is, and always has been, a lot of debate about what qualities an
orthodox and respectable scientific effort should possess. It can be
stated though that science should have at least two basic
requirements: (A) the scientist should be willing to follow the data
where it leads, rather than bending the evidence to fit some
preconceived rationale, and (B) explanations of phenomena should
not depend on unique or nonmaterial factors. It also helps a lot if
one's theories are falsifiable, reproducible by other researchers,
openly published and openly testable, and free of obvious internal
contradictions.

Creation-science does not fit that description at all. Creation-
science considers it sheer boneheaded prejudice to eliminate
miraculous, unique explanations of world events. After all, God, a
living and omnipotent Supreme Being, is perfectly capable of
directing mere human affairs into any direction He might please. To
simply eliminate divine intervention as an explanation for
phenomena, merely in order to suit the intellectual convenience of