"Shantaram" - читать интересную книгу автора (Gregory David Roberts)

I pushed through alone to the slap and sting of sunlight outside the airport, intoxicated with the exhilaration of escape: another wall scaled, another border crossed, another day and night to run and hide. I'd escaped from prison almost two years before, but the fact of the fugitive life is that you have to keep on escaping, every day and every night. And while not completely free, never completely free, there was hope and fearful excitement in the new: a new passport, a new country, and new lines of excited dread on my young face, under the trey eyes. I stood there on the trample street, beneath the baked blue bowl of Bombay sky, and my heart was as clean and hungry for promises as a monsoon morning in the gardens of Malabar.
"Sir! Sir!" a voice called from behind me.
A hand grabbed at my arm. I stopped. I tensed every fighting muscle, and bit down on the fear. Don't run. Don't panic. I turned.
A small man stood before me, dressed in a grimy brown uniform, and carrying my guitar. More than small, he was a tiny man, a dwarf, with a large head, and the startled innocence of Down syndrome in his features. He thrust the guitar at me.
"Your music, sir. You are losing your music, isn't it?"
It was my guitar. I realized at once that I must've forgotten it near the baggage carousel. I couldn't guess how the little man had known that it belonged to me. When I smiled my relief and surprise, the man grinned back at me with that perfect sincerity we fear and call simple-minded. He passed the guitar to me, and I noticed that his hands were webbed like the feet of a wading bird. I pulled a few notes from my pocket and offered them to him, but he backed away awkwardly on his thick legs.
"Not money. We are here to help it, sir. Welcome in India," he said, and trotted away into the forest of bodies on the path.
I bought a ticket to the city with the Veterans' Bus Service, manned by ex-servicemen from the Indian army. I watched as my backpack and travel bag were lifted to the top of a bus, and dumped onto a pile of luggage with precise and nonchalant violence, and decided to keep the guitar in my hands. I took a place on the bench seat at the back of the bus, and was joined there by two long-haired travellers. The bus filled quickly with a mix of Indians and foreigners, most of them young, and traveling as inexpensively as possible.
When the bus was close to full, the driver turned in his seat, scowled at us menacingly, spat a jet of vivid red betel juice through the open doorway, and announced our imminent departure.
"Thik hain, challo!"
The engine roared, gears meshed with a growl and thunk, and we sped off at alarming speed through crowds of porters and pedestrians who limped, sprang, or side-stepped out of the way with only millimeters to spare. Our conductor, riding on the bottom step of the bus, cursed them with artful animosity.
The journey from the airport to the city began on a wide, modern motorway, lined with shrubs and trees. It was much like the neat, pragmatic landscape that surrounded the international airport in my home city, Melbourne. The familiarity lulled me into a complacency that was so profoundly shattered, at the first narrowing of the road, that the contrast and its effect seemed calculated. For the first sight of the slums, as the many lanes of the motorway became one, and the trees disappeared, clutched at my heart with talons of shame. Like brown and black dunes, the acres of slums rolled away from the roadside, and met the horizon with dirty heat-haze mirages.
The miserable shelters were patched together from rags, scraps of plastic and paper, reed mats, and bamboo sticks. They slumped together, attached one to another, and with narrow lanes winding between them. Nothing in the enormous sprawl of it rose much above the height of a man.
It seemed impossible that a modern airport, full of prosperous and purposeful travellers, was only kilometers away from those crushed and cindered dreams. My first impression was that some catastrophe had taken place, and that the slums were refugee camps for the shambling survivors. I learned, months later, that they were survivors, of course, those slum-dwellers: the catastrophes that had driven them to the slums from their villages were poverty, famine, and bloodshed. And five thousand new survivors arrived in the city every week, week after week, year after year.
As the kilometers wound past, as the hundreds of people in those slums became thousands, and tens of thousands, my spirit writhed.
I felt defiled by my own health and the money in my pockets. If you feel it at all, it's a lacerating guilt, that first confrontation with the wretched of the earth. I'd robbed banks, and dealt drugs, and I'd been beaten by prison warders until my bones broke. I'd been stabbed, and I'd stabbed men in return. I'd escaped from a hard prison full of hard men, the hard way-over the front wall. Still, that first encounter with the ragged misery of the slum, heartbreak all the way to the horizon, cut into my eyes. For a time, I ran onto the knives.
Then the smoulders of shame and guilt flamed into anger, became fist-tightening rage at the unfairness of it: What kind of a government, I thought, what kind of a system allows suffering like _this?
But the slums went on, kilometre after kilometre, relieved only by the awful contrast of the thriving businesses and crumbling, moss-covered apartment buildings of the comparatively affluent.
The slums went on, and their sheer ubiquity wore down my foreigner's pieties. A kind of wonder possessed me. I began to look beyond the immensity of the slum societies, and to see the people who lived within them. A woman stooped to brush forward the black satin psalm of her hair. Another bathed her children with water from a copper dish. A man led three goats with red ribbons tied to the collars at their throats. Another man shaved himself at a cracked mirror. Children played everywhere. Men carried water in buckets. Men made repairs to one of the huts. And everywhere that I looked, people smiled and laughed.
The bus stopped in a stutter of traffic, and a man emerged from one of the huts near my window. He was a foreigner, as pale- skinned as any of the new arrivals on the bus, and dressed only in a wrap-around sheet of hibiscus-patterned cotton. He stretched, yawned, and scratched unselfconsciously at his naked belly. There was a definitive, bovine placidity in his face and posture. I found myself envying that contentment, and the smiles of greeting he drew from a group of people who walked past him to the road.
The bus jerked into motion once more, and I lost sight of the man. But that image of him changed everything in my attitude to the slums. Seeing him there, a man as alien to the place as I was, let me picture myself in that world. What had seemed unimaginably strange and remote from my experience suddenly became possible, and comprehensible, and, finally, fascinating.
I looked at the people, then, and I saw how busy they were-how much industry and energy described their lives. Occasional sudden glimpses inside the huts revealed the astonishing cleanliness of that poverty: the spotless floors, and glistening metal pots in neat, tapering towers. And then, last, what should've been first, I saw how beautiful they were: the women wrapped in crimson, blue, and gold; the women walking barefoot through the tangled shabbiness of the slum with patient, ethereal grace; the white- toothed, almond-eyed handsomeness of the men; and the affectionate camaraderie of the fine-limbed children, older ones playing with younger ones, many of them supporting baby brothers and sisters on their slender hips. And half an hour after the bus ride began, I smiled for the first time.
"It ain't pretty," the young man beside me said, looking at the scene beyond the window. He was Canadian, the maple leaf patch on his jacket declared: tall and heavy-set, with pale eyes, and shoulder-length brown hair. His companion looked like a shorter, more compact version of himself; they even wore identical stonewashed jeans, sandals, and soft, calico jackets.
"Come again?"
"This your first time?" he asked in reply. I nodded. "I thought so. Don't worry. From here on, it gets a little better. Not so many slums and all. But it ain't good anywheres in Bombay. This here is the crummiest city in India, y'can take my word."
"You got that right," the shorter man agreed.
"But from here on in, you got a couple nice temples and some big British buildings that are okay-stone lions and brass street lights and like that. But this ain't India. The real India is up near the Himalayas, at Manali, or at the holy city of Varanasi, or down the coast, at Kerala. You gotta get outta the city to find the real India."
"Where are you guys headed?"
"We're going to stay at an ashram," his friend announced. "It's run by the Rajneeshis, at Poona. It's the best ashram in the country."
Two pairs of clear, pale-blue eyes stared at me with the vague, almost accusatory censure of those who've convinced themselves that they've found the one true path.
"You checkin' in?"
"Sorry?"
"You checkin' into a room, or you passin' on through Bombay today?"
"I don't know," I replied, turning to look through the window once more. It was true: I didn't know whether I wanted to stay in Bombay for a while or continue on to... somewhere else. I didn't know, and it didn't matter to me. Just at that moment, I was what Karla once called the most dangerous and fascinating animal in the world: a brave, hard man, without a plan. "I haven't really got any plans. But I think I'll stay in Bombay for a while."
"Well, we're stayin' overnight, and catchin' the train tomorrow.
If you want, we can share a room. It's a lot cheaper with three."
I met the stare in his guileless, blue eyes. Maybe it would be better to share a room at first, I thought. Their genuine documents and their easy smiles would smother my false passport.
Maybe it would be safer.
"And it's a lot safer," he added.
"Yeah, right," his friend agreed.
"Safer?" I asked, assuming a nonchalance I didn't feel.
The bus was moving more slowly, along narrow channels of three- and four-storey buildings. Traffic churned through the streets with wondrous and mysterious efficiency-a ballistic dance of buses, trucks, bicycles, cars, ox-carts, scooters, and people.
The open windows of our battered bus gave us the aromas of spices, perfumes, diesel smoke, and the manure of oxen, in a steamy but not unpleasant mix, and voices rose up everywhere above ripples of unfamiliar music. Every corner carried gigantic posters, advertising Indian films. The supernatural colours of the posters streamed behind the tanned face of the tall Canadian.
"Oh, sure, it's a lot safer. This is Gotham City, man. The street kids here have more ways to take your money than hell's casino."
"It's a city thing, man," the short one explained. "All cities are the same. It's not just here. It's the same in New York, or Rio, or Paris. They're all dirty and they're all crazy. A city thing, you know what I'm sayin'? You get to the rest of India, and you'll love it. This is a great country, but the cities are truly fucked, I gotta say."
"And the goddamn hotels are in on it," the tall one added. "You can get ripped off just sittin' in your hotel room and smokin' a little weed. They do deals with the cops to bust you and take all your money. Safest thing is to stick together and travel in groups, take my word."
"And get outta the cities as fast as you can," the short one said. "Holy shit! D'you see that?"
The bus had turned into the curve of a wide boulevard that was edged by huge stones, tumble-rolled into the turquoise sea. A small colony of black, ragged slum huts was strewn upon those rocks like the wreckage of some dark and primitive ship. The huts were burning.
"God-_damn! Check that out! That guy's cookin', man!" the tall Canadian shouted, pointing to a man who ran towards the sea with his clothes and hair on fire. The man slipped, and smashed heavily between the large stones. A woman and a child reached him and smothered the flames with their hands and their own clothes.
Other people were trying to contain the fires in their huts, or simply stood, and watched, as their flimsy homes blazed. "D'you see that? That guy's gone, I tell ya."